Final Chapters and Final Thoughts
Weakness with watchfulness will stand, when strength with too much confidence fails. Weakness, with acknowledgement of it, is the fittest seat and subject for God to perfect his strength in; for consciousness of our infirmities drives us out of ourselves to him in whom our strength lies.[1]
WHY THE ENEMY SEEMS VICTORIOUS
…why is it thus with the church of God, and with many a gracious Christian? The victory seems to be with the enemy. To understand this, we should remember, firstly, that God's children usually, in their troubles, overcome by suffering. Here lambs overcome lions, and doves eagles, by suffering, that herein they may be conformable to Christ, who conquered most when he suffered most. Together with Christ's kingdom of patience there was a kingdom of power.[2]
...this victory is by degrees, and therefore they are too hasty spirited that would conquer as soon as they strike the first stroke, and be at the end of their race at the first setting forth. The Israelites were sure of their victory in their journey to Canaan, yet they must fight it out.[3]
...we must know that, though Christ has undertaken this victory, yet he accomplishes it by training us up to fight his battles. He overcomes in us by making us `wise unto salvation' (2 Tim. 3:15); and, in the measure that we believe Christ will conquer, in that measure we will endeavor by his grace that we may conquer, for faith is an obedient and a wise grace. Christ makes us wise to ponder and weigh things, and to rank and order them accordingly, so that we may make the fitter choice of what is best.[4]
The second theme that caught my attention is the long view of salvation. I find this insight particularly helpful. Because we can become easily discouraged by our day to day struggles and lose sight of the redemptive big picture that Christ is accomplishing. In all these things we are more than conquerors and our victory is assured (Rom 8:31-39)!
Let us herein labour to exercise our faith, so that it may answer Christ's way of dealing with us. When we are foiled, let us believe we shall overcome; when we have fallen, let us believe we shall rise again.[5]
So let us never give up, but, in our thoughts, knit the beginning, progress and end together, and then we shall see ourselves in heaven out of the reach of all enemies.[6]
Christ's dislike of that which is amiss in us turns not to the hatred of our persons but to the victorious subduing of all our infirmities.[7]
Christ at length will fulfill his purpose in us, and faith rests assured of it, and this assurance is very operative, stirring us up to join with Christ in his purposes.[8]
Lastly, Sibbes touched upon the affections of the heart. Jonathan Edwards thought this issue to be of such importance that he dedicated an entire book to it (another for my to read list). This unseen arena of the believer’s soul is of vital importance. It raises at least two very important questions: what do I genuinely love and what is the sweetest meditation of my heart? Our internal affections tend to become external realities.
And because knowledge and affection mutually help one another, it is good to keep up our affections of love and delight by all sweet inducements and divine encouragements; for what the heart likes best, the mind studies most. Those that can bring their hearts to delight in Christ know most of his ways [Emphasis added].[9]We should judge of things as to whether they help or hinder our main purpose; whether they further or hinder our judgment; whether they make us more or less spiritual, and so bring us nearer to the fountain of goodness, God himself; whether they will bring us peace or sorrow at the last; whether they commend us more or less to God, and whether they are the thing in which we shall approve ourselves to him most.[10]
Comments
Post a Comment